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1 Tawarikh 2:23-24

Konteks
2:23 (Geshur and Aram captured the towns of Jair, 1  along with Kenath and its sixty surrounding towns.) All these were descendants of Makir, the father of Gilead.

2:24 After Hezron’s death, Caleb had sexual relations with Ephrath, his father Hezron’s widow, and she bore to him Ashhur the father of Tekoa. 2 

1 Tawarikh 2:45

Konteks
2:45 Shammai’s son was Maon, who was the father of Beth-Zur.

1 Tawarikh 2:49

Konteks
2:49 She also bore Shaaph the father of Madmannah and Sheva the father of Machbenah and Gibea. Caleb’s daughter was Achsah.

1 Tawarikh 2:52

Konteks

2:52 The sons of Shobal, the father of Kiriath Jearim, were Haroeh, half of the Manahathites, 3 

1 Tawarikh 8:29

Konteks

8:29 The father of Gibeon 4  lived in Gibeon; his wife’s name was Maacah.

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[2:23]  1 tn Or “Havvoth Jair” (NIV, NRSV). Some translations do not translate the phrase (“havvoth” = “the towns of”), but treat it as part of the place name.

[2:24]  2 tn Heb “And after the death of Hezron in Caleb Ephrathah, and the wife of Hezron, Abijah, and she bore to him Ashhur the father of Tekoa.” Perhaps one could translate: “After Hezron died in Caleb Ephrathah, Abijah, Hezron’s wife, bore to him Ashhur, the father of Tekoa” (cf. NASB, NIV, NRSV). In this case the text suggests that Abijah was born after his father’s death. Because of the awkward syntax and the odd appearance of “Caleb Ephrathah” as a place name, some prefer to emend the text. Some alter בְּכָלֵב אֶפְרָתָה (bÿkhalevefratah, “in Caleb Ephrathah”) to בָּא כָלֵב אֶפְרָתָה (bokhalevefratah, “Caleb had sexual relations with Ephrath”) and then change אֲבִיָּה (’aviyyah, “Abijah”) to אָבִיהוּ (’avihu, “his father”). This results in the following translation: “And after Hezron’s death, Caleb had sexual relations with Ephrath, his father Hezron’s wife, and she bore to him Ashhur the father of Tekoa” (cf. NAB). This would mean that Caleb’s second wife Ephrath had actually been his late father’s wife (probably Caleb’s stepmother). Perhaps the text was subsequently altered because Caleb’s actions appeared improper in light of the injunctions in Lev 18:8; 20:11; Deut 22:30; 27:20 (which probably refer, however, to a son having sexual relations with his stepmother while his father is still alive).

[2:52]  3 tn The Hebrew text has “Menuchites” here, but v. 54 has “Manachathites.”

[8:29]  4 tc Some LXX mss supply the name “Jeiel,” which is not in the MT (cf. 1 Chr 9:35). The addition of the name here is followed by many English versions (e.g., ASV, NAB, NASB, NIV, NRSV, NLT).



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